Having rid the Raja of his 'I' ego, Sri Guru Nanak Sahib bestowed freedom on him from all bonds which can bind, which cause the continuity of the cycle of transmigration.

	Sadhey Dhhain Vich Deri Hai Guru Nanak De Bakhsan Vich Koi Deri Nahin
	Baba Nand Singh Ji Maharaj
	There is delay on our part in falling head long (surrendering) at the Lotus Feet of Sri Guru Nanak Sahib, but there is no delay in Great Guru Nanak accepting and saving us. This is a wonderful and great assurance given by Mahan Babaji.

As we drop at the holy feet of the Satguru in all our humility and become his, all our previous accounts held by Dharam Raj are torn, all the previous sins wiped out. The heart stands purified and illumined with the Grace of the Satguru, and a totally fresh and new holy and pure chapter of life starts thereafter. With face turned towards the source of all lights, all darkness of previous lives is left behind like non-existent shadow.

The knowledge of false identification of the 'I' ego with name, form (body), possessions and 'I'ego's false sense of independent identity and existence of the self dawned on the deserving Raja.

	Haumain Bujhey Taan Dar Sujhey
	Sri Guru Granth Sahib (466)
	The mechanisations of this dreadful 'I' ego have to be properly understood with a penetrating processs of self-inquiry and analysis to cross the mire of delusion and be in a position to behold the holy entrance to Lord's mansion.

With 'I' the doer of all Karmas, surrendered at the holy feet of Satguru, it ('I') becomes non-existent and unfettered by any Karmas. One is liberated. 'I' as the doer is the sole binder and when 'I' is non-existent, there is no one to bear the fruits of any past or present Karmas. One is free.

	Jaih Prani Haumain Taji Karta Ram Pachhan Kaho Nanak Waih Mukt Nar, Ih Man Sachi Man
	Sri Guru Granth Sahib (1427)
	Guru Nanak the Ninth says -
	“One who vanquishes his ego and beholds the Lord as the Sole Doer of all activity, that person has attained jivan mukti (is liberated while living), know this as a real truth, says Nanak.”

Jivanmukta has risen far above the consciousness of doership, 'Ek Onkar Satnam Kartapurkh' for him the Lord is the Sole Doer, the Sole Karta. His 'I'ego is non-existent and hence his total non-involvement in any Karma. He is completely free. He has attained mukti in his very life. He is Jivanmukt.

In the state of Jivanmukti, there is no sense of doership; the sole doer or Karta is the Lord, there is no individual will; only the will of the Lord prevails, There is no 'I'ness and 'My'ness; it is all 'Thou' and 'Thy'ness.

A jivanmukt has actually died before his death. It is a death of the 'I'ego, it is a death of separate individuality and identity, it is a death of the individual will, it is a death of 'I'ness and 'My'ness.

The impact of each word of Sri Guru Nanak Sahib was simple, direct and most penetrating.

Each word and hymn uttered by humility personified Sri Guru Nanak Sahib had a unique and wonderful effect. It directly hit with deadly effect, the ego centre, the worst enemy and a disease of entire humanity. His mere presence would swallow, reduce to ashes the ego of Great Sidhas, Pirs and Faqirs and thus enable them to understand the deep rooted meaning of higher Reality.